We are completely off whatever rockers we were trusted to sit on—and our condemnation of the stock market is entirely correct.

Jacob Imam and Marc Barnes have advocated that investing in a 401(k) or the stock market is generally immoral. I think that their view is incorrect.

The failure of capitalism to live up to any of its goals can be traced to shareholding, the level of abstraction it represents, and the shift in economic purpose it demands.

We will either become Catholic or remain counterproductive.

The point of almsgiving is not to obtain any result from man, but a reward from God. Almsgiving is one of the least utilitarian things a person can do; a dive into the abyss of uselessness. 

I am excited to have more children, largely because I have a lot to do, and after a certain increase in their muscle mass and spiritual faculty, a child can help me to do it.

Shareholding is an evil, even if it makes us rich.

Socialism only emerges from the logic of Liberalism.

The 401K debate is back.

Almsgiving against the world.

Our money reflects our desires.

Advice should be free.

Within the liberal paradigm, the idea of not automating work for the sake of laborers is not even a point of consideration.

The Fed, no matter how well or poorly it does its job, should itself be unemployed.

Insurance should be an act of solidarity, in which we give our premiums to an “us”—to me and them, united in our common need.

Investing is not a neutral affair.

I used to think that the capitalist was wrong about human nature. Now, I think he is right about human nature—for the first two or three years of its development.

Is crypto-currency really going to save the day?

Jason Craig traces the history of retirement and its relationship to family life, good and bad.

The study of the economy does not begin with supply and demand curves, the profit motive, or any other predictive properties of a large body of people. It begins with the home.

The Great Reset, such as it is, is an attempt to revive the pagan jubilee.

In constructing a positive interpretation of the passage in question, I want to specifically focus on Luke’s telling of it, which is less often heard than Matthew’s.

The Pope made it clear, as often as he was able, that the repudiation of Communism did not mean a valorizing of capitalism.