One is either of a people who forget or a people who remember.
I have been patronizing my dishwasher. I have been subsidizing its efforts.
Well, the pope has spoken. And the Church has lost its ever-loving mind.
Sovereignty is not merely a bad political ideal; it is simply, in the end, impossible.
For all the talk of “anti-discrimination,” current policies discriminate unjustly against actual human beings in favor of a disembodied, counterfactual “ideal.”
We are completely off whatever rockers we were trusted to sit on—and our condemnation of the stock market is entirely correct.
Jacob Imam and Marc Barnes have advocated that investing in a 401(k) or the stock market is generally immoral. I think that their view is incorrect.
In the 20th century, a movement of priests and laypeople sought to find a way past the clash of ideologies that wracked Latin America. They found a solution in Latin America itself, which was born out of the conflict between Europeans and natives when, with the appearance of the Virgin Mary at Guadalupe, the grace of God forged one, new people out of strangers and enemies. This movement—called “theology of peoples”—focuses on the reality known as “a people.” Every human person belongs to a people. And every people has a “world”: the way it makes sense out of life, work, love, and the uncertain future. In this podcast, Reuben Slife and Marc Barnes discuss Modernity's Alternative by Rocco Buttiglione.
What is the difference between a people and a nation? In this podcast, Marc Barnes and Alex Denley discuss Ernest Renan's influential lecture "What is a nation?". Renan argues that a nation is not formed by common descent, language, religion, or geography. Rather, a nation is a spiritual principle that requires sacrifice, and a forgetting of the past. Marc and Alex discuss Renan's definition of a nation and how it formed the development of nation states in the modern period.
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One is either of a people who forget or a people who remember.