At the 2024 New Polity conference, Matthew B. Crawford gave the keynote address in which he contrasted the view of man inherent in technocratic rationalism with that of a Christian view. Drawing from the work of Joseph Ratzinger and Michael Oakeshott, Crawford draws a distinction between an orientation toward receiving life as gift and cramped rationalism that views man as an object to be synthetically remade. The current push for technocratic control over every sphere of life collapses the vertical order of reality and aims to eliminate contingency, risk, and play. In contrast, one who affirms the inherent goodness of being is able to experience a real vitality of life in a meaningful world.

In the 20th century, a movement of priests and laypeople sought to find a way past the clash of ideologies that wracked Latin America. They found a solution in Latin America itself, which was born out of the conflict between Europeans and natives when, with the appearance of the Virgin Mary at Guadalupe, the grace of God forged one, new people out of strangers and enemies. This movement—called “theology of peoples”—focuses on the reality known as “a people.” Every human person belongs to a people. And every people has a “world”: the way it makes sense out of life, work, love, and the uncertain future. In this podcast, Reuben Slife and Marc Barnes discuss Modernity's Alternative by Rocco Buttiglione.